Defending the restored church of Christ - I created this blog back in 2013 to provide an alternative to what I saw at the time as a lot of bad "Mormon blogs" that were floating around. Also, it was my goal to collect and share a plethora of positive and useful information about what I steadfastly believe to be Christ's restored church. It has been incredibly enjoyable and I hope you find the information worthwhile.


Wednesday, December 31, 2025

I'm still here!

Sorry to all my faithful readers, I'm still here!

2025 was just a bizarre year, I was so busy I couldn't believe it and blogging took a back seat for sure. I'm hoping 2026 will calm down.

I know I am just a drop in the bucket when it comes to blogger world, actually I'm not even a drop, I am more like a molecule. But still, it has brought me a lot of joy over the years.

It was kind of odd the other day though, how you think of people that maybe you haven't seen in awhile and all of a sudden they show up, or you think of something that you had forgotten about and suddenly you see it again.

The other day just out of the blue I started to think about the Templars, you know I am a sucker for anything Templar. I haven't thought about the Templars for awhile, or haven't read anything about them, etc. Then I was scrolling through Instagram while having lunch, don't we all do that?, and all of a sudden an advertisement comes up for an awesome Templar hoodie. 

I usually get annoyed with advertisements while I am trying to enjoy my time-wasting scrolling, but this hoodie took me back to the good ol' days when the Templars were front and center for me.

I won't link the hoodie, but it is made by a company called Saint Kaizen. You can Google them or search them on Facebook, they are there. I've never bought anything from these Facebook ads, you never really know the quality, etc. Plus the hoodie is a hundred bucks, my wife isn't going to let me spend that much on a hoodie. 

It sure looks cool though. 

Anyway, a guy can dream. Lol. 

Lets' have a great and calm 2026, hopefully if so it will let me post more.



Sunday, April 27, 2025

2024 statistical report of The Church of Jesus Christ of Latter-day Saints

(thechurchnews.com April 5, 2025)

The First Presidency of The Church of Jesus Christ of Latter-day Saints issued the following statistical report during the April 2025 general conference concerning the growth and status of the Church, with the information current as of Dec. 31, 2024.


Church units

Stakes — 3,608

Missions — 450

Wards and branches — 31,676


Church membership

Total membership — 17,509,781

New children of record during 2024 — 91,617

Converts baptized during 2024 — 308,682


Missionaries

Full-time teaching missionaries — 74,127

Senior service missionaries — 31,120

Young service missionaries — 4,192

Total full-time and service missionaries — 109,439


Temples

Temples in operations — 194

Temples under construction — 59

Additional temples announced — 114


16 temples dedicated in 2024

Casper Wyoming Temple

Cobán Guatemala Temple

Deseret Peak Utah Temple

Layton Utah Temple

Lima Peru Los Olivos Temple

Mendoza Argentina Temple

Orem Utah Temple

Pittsburgh Pennsylvania Temple

Puebla Mexico Temple

Red Cliffs Utah Temple

Salta Argentina Temple

Salvador Brazil Temple

San Pedro Sula Honduras Temple

Tallahassee Florida Temple

Taylorsville Utah Temple

Urdaneta Philippines Temple


8 temples under renovation or reconstruction in 2024

Kona Hawaii Temple

Manhattan New York Temple

Orlando Florida Temple

Provo Utah Rock Canyon Temple

Salt Lake Temple

San Diego California Temple

Stockholm Sweden Temple

Toronto Ontario Temple

https://www.thechurchnews.com/general-conference/2025/04/05/april-2025-church-statistical-report-2024/

Saturday, April 19, 2025

3 reasons palm leaves are a powerful Easter symbol

(ldsliving.com April 11, 2025)

On Palm Sunday, a week before His Resurrection, Jesus fulfilled prophecy by riding into Jerusalem on a donkey.

As Jesus entered the city, a large group of His followers laid out their clothes and palm fronds before Him. Elder Bruce R. McConkie explained this ritual as follows:

“Only kings and conquerors received such an extraordinary token of respect as this. … Amid shouts of praise and pleas for salvation and deliverance, we see the disciples strewing our Lord’s course with palm branches in token of victory and triumph.”

Palm trees and palm leaves make several appearances in the scriptures. But how much do you know about their powerful symbolism? We’ve compiled a quick study guide about palm leaves that we hope will enrich your Easter celebrations.


The Children of Israel: Complete Victory

After crossing the Red Sea on dry ground, the children of Israel wandered through the wilderness without water. After three days, they came upon a water source, but it was bitter and undrinkable. Moses prayed for help, and the Lord showed them how to use a tree to purify the water.

After providing this blessing, the Lord gave the Israelites an If-Then statement:

“If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, [then] I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.”

The Israelites then arrived in Elim, a place with 12 wells of water and 70 palm trees.

Tammy Uzelac Hall, host of the Sunday on Monday podcast, explains that the 12 wells represent each of the 12 tribes of Israel and that 70 is symbolic of completion or wholeness. Because the trees are upright, the palms represent not just triumph but ultimate triumph. Thus, Elim is a place representative of the complete deliverance of the children of Israel if they will follow the Lord’s commandments.

This promise of deliverance still applies to us today. The gathering of Israel is a worldwide movement to graft all of God’s children into a covenant relationship with Him. He is eager to protect us from the enemy, and He wants us to come home.


Kirtland Temple: Complete Victory

Palms are also mentioned in the dedicatory prayer for the Kirtland Temple in Doctrine and Covenants 109.

Joseph Smith Jr. received the prayer through revelation and asked that, at Christ’s Second Coming, “our garments may be pure, that we may be clothed upon with robes of righteousness, with palms in our hands, and crowns of glory upon our heads, and reap eternal joy for all our sufferings” (emphasis added).

This image is a beautiful reminder that if we enter into temple covenants with God and honor them, our victory over literal and spiritual death is guaranteed, and Christ’s return will be a triumphal experience for us. We will literally reap “eternal joy for all our sufferings” through the Atonement of Jesus Christ, “for all things work together for good to them that love God” (Romans 8:28).


The Savior’s Hands: Complete Deliverance

There is another kind of palm symbolic of our deliverance: the palms of the Savior.

In Isaiah 49, Christ says:

“Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

“Behold, I have graven thee upon the palms of my hands”

Later in the chapter, Christ promises that He will do more than simply not forget us:

“But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.”

The captives will be freed! The prey will be delivered! Christ will fight for us! He will save little children!

Let this promise sink in.

He offers us complete victory. Complete triumph. Complete deliverance.

In preparation for Easter, let us figuratively (and perhaps literally) hold a palm leaf in our hands in celebration of the nail prints in His. For because of Him, we are free.

https://www.ldsliving.com/3-reasons-palm-leaves-are-a-powerful-easter-symbol/s/12744

The ‘pioneering’ journey for the first missionary called after the Church allows senior single males to serve

(thechurchnews.com April 9, 2025)

Elder Paul Newton has been called a pioneer and a guinea pig — appropriate for the first-called senior single male missionary since The Church of Jesus Christ of Latter-day Saints recently expanded missionary opportunities for single men 40 and older.

And he is starting a pilot program as part of his 12-month service in the Adriatic North Mission.

Elder Newton’s pioneering journey spans more than just the physical distance from his Salem, Utah, residence to the nearby Provo Missionary Training Center and on to the mission office in Zagreb, Croatia.

The real journey has been the past half-dozen years, first when hopes and plans for a senior mission with his wife, Kathleen, were dashed by disease and death, followed by the Nov. 1, 2024, announcement that single senior men could serve and then the nearly several weeks needed to complete his online application, which required Missionary Department assistance.

“I’ve wanted to go on a mission ever since I served the first one as a young man,” said Elder Newton, recalling feeling “clean and connected to Heavenly Father” as a missionary a half-century ago in South America. “And now, I get to do that again.”

He treasures this Dec. 23 text from Tami Evans, a project coordinator in the Missionary Department’s senior missionary services division: “You may not know this, but you were the very first single senior elder called. I know it was a process and at times difficult, but you are paving the way for us to be able to fix things and make it better for years to come.”


Early years, mission and marriage

Paul Newton was born in September 1954 in Edmonton, Alberta, Canada, while his father attended the University of Alberta. The oldest of 14 children, he grew up in Monroe, Utah, and the then-unincorporated area west of Salt Lake City. Following high school graduation and a year of college, he served in the Uruguay Paraguay Mission from 1973 to 1975.

After returning home, Newton joined the Mormon Youth Chorus, soon meeting Kathleen Parker of Salt Lake City. They started dating in June 1976, became engaged the next month and were married Sept. 21, 1976, by Elder Marion D. Hanks in the Salt Lake Temple. They raised their family in the Salt Lake Valley and are the parents of five children and 22 grandchildren, with two of the oldest grandsons currently serving full-time missions.

A real estate lawyer with an emphasis in title insurance, Paul Newton left full-time legal practice in 1992, working in-house with a title insurance company until 2015 and then working and consulting for a national insurance company.

Kathleen Newton sang in the Mormon Tabernacle Choir — now the Tabernacle Choir at Temple Square — for 18 years, retiring in 2014. The Newtons talked about serving a senior mission together after her retirement, but she had been called as a ward Relief Society president and wanted to finish her service.

In early 2019, with a pending mission assignment and a projected July 1 availability date, the Newtons completed their application and medical and dental forms. Ready to meet with their bishop in mid-March, the couple were overcoming an illness he had picked up traveling out-of-state.

After resting in bed until midday, Kathleen Newton said she wasn’t feeling well and left for the doctor’s office, worried about the shoulder and the possibility of pneumonia. When she was sent to the emergency room for X-rays, her husband joined her to hear the ER doctor confirm a cracked shoulder — and add a diagnosis of a lung disease called pulmonary fibrosis.

“We didn’t know what that was, but once we figured it out, we knew Kathy wasn’t going on a mission, so we pulled the plug on that totally,” said Paul Newton. “But we didn’t know the journey we were going to go on.”


Last years together, first years alone

A pulmonologist eventually gave Kathleen Newton heartbreaking news — he could do little beyond a lung transplant, a dangerous procedure at her age.

A move to the Kansas City/Liberty area of western Missouri helped her breathe easier. “We got three more years by moving away,” said Paul Newton, noting that lower-elevation air has a higher oxygen content. “She never used an oxygen tank in Missouri — not once.”

Kathleen Newton died Nov. 13, 2022, and Paul Newton returned to Utah, selling the family home and assets, purchasing a small residence and soon immersing himself into temple and family history work. He became an ordinance worker in the Payson Utah Temple, happy to pick up extra shifts as well as do ordinance work for the hundreds of deceased he found doing extensive family history research.

“What I did in title insurance was the same thing,” he said. “It’s just a history of land and stuff instead of the history of people.”

He added: “My mindset was that I needed to be anxiously engaged in good causes. You don’t have your sea legs under you when your spouse of 46 years passes away. You’re used to doing things together and making decisions together — and all of a sudden, she’s not there, and you’re like only half of yourself.”


A new opportunity — and adventure

On Nov. 1, 2024, after more than 10 hours in the temple doing ordinance work for the deceased and substituting on a shift, Newton was greeted by texts from family and friends informing him of the Church’s new allowance for senior single male missionaries and the common question: “What are you going to do?”

By the next day, he had contacted a friend who used to work in the Missionary Department and learned of a possible opportunity. “I’m all in,” he told his friend.

Including all in for the adventure of simply applying.

Newton can rattle off a series of November and December dates, listing stops, stalls and restarts in his application process. He found encouraging and responsive Missionary Department advocates in Evans and Sister Suzanne Vause, a recently released full-time missionary assisting on the division’s support team.

The latter confided the online missionary systems were being updated, with senior single elder applicants being “guinea pigs” for the first updates

Newton mentioned that to Elder Lawrence Corbridge, an emeritus General Authority Seventy and former law partner. “Call yourself a ‘pioneer,’” Elder Corbridge told him. “‘Guinea pig’ doesn’t sound as nice.”

Evans told Newton the same thing later in a text: “You are a literal pioneer.”

Evans salutes Newton for his patience and kindness. “His unwavering desire to serve allowed us to identify and resolve many issues, ultimately improving the process for every single elder who has since submitted a recommendation,” she said, adding “I believe the Lord knew we needed someone like him to walk through this experience first. … “He remained optimistic, always expressing faith that the Lord would make things work in His timing.”

Newton finally hit “submit” on his online application on Dec. 6. Just before Christmas came Evans’ text, his call and assignment and the formality of sending his acceptance letter to the First Presidency. He entered the Provo MTC on March 10 for five days of “Preach My Gospel” training and five days of instruction on working in a mission office before departing for Croatia.


And now in Croatia

Adriatic North Mission President Brian E. Cordray’s first learnings about senior single elders were that they are to work in mission offices and not be assigned a companion. But he doesn’t see Elder Newton as serving alone.

“I don’t think he is coming ‘alone,’ in the spiritual sense,” said President Cordray, mindful of the late Kathleen Newton. “I feel that in a very tangible way, she will be with him in spirit, and he will feel her love and support from the other side of the veil.”

With missionaries serving in and transferring across five southern European countries and crossing international borders for transfer assignments, the mission needs someone to navigate visa processes with a myriad of lawyers and government agencies.

“Elder Newton, with his unique background as a lawyer, is a godsend for us,” President Cordray said. “It’s a wonderful opportunity for good men to serve at a time when they might otherwise feel put out to pasture. The Lord needs these faithful sons — and frankly we do too here in the mission field.”

Even before starting arriving at the Adriatic North Mission office in Zagreb, Croatia, on March 21, Elder Newton was apprised of a special responsibility, which he describes as “a pilot program for reactivating nonparticipating members” for both the mission and the Church’s Europe Central Area.

To hear President Cordray explain the opportunity, it’s an initiative that Elder Newton can understand and appreciate.

Said President Cordray: “We have many older, single male adults who feel like they have lost their usefulness and don’t know what they can offer the Lord and His Church by way of service. Elder Newton will surely be an inspiration to all those good brothers — the Savior has a use for each of us in this great work, no matter what our personal circumstance may be.”

https://www.thechurchnews.com/members/2025/04/09/elder-paul-newton-first-senior-single-male-missionary-adriatic-north-provo-mtc/


On the morning of their appointment, Paul Newton was working downstairs and heard a loud crash. Rushing upstairs, he found wife on the floor, having fallen getting out of a hot bath and hurting her shoulder.

Wednesday, April 9, 2025

Spanish Fork Utah Temple


Some interesting information about the future Spanish Fork temple. I did not know there was a town originally by Spanish Fork called Palmyra. 

Tuesday, April 8, 2025

Relief Society global initiative for women and children seeks to provide the Savior’s relief

(thechurchnews.com June 19, 2024)

God’s covenant daughters are a conduit through which Jesus Christ provides His relief. Anytime someone does anything to bring relief to others — temporal or spiritual — they are bringing them the love of Jesus Christ.

Relief Society General President Camille N. Johnson said that as people bring the Savior’s relief to others, they will find their own relief in Him. Then, they will desire a covenant connection with Him.

Because the Relief Society’s purpose has always been to bring the Savior’s relief to others, at the request of the First Presidency of The Church of Jesus Christ of Latter-day Saints, the Relief Society organization is leading the effort in the Church’s global initiative for women and children.

This initiative seeks the greatest possible impact by putting money into efforts to particularly bless the lives of women and children under 5 years of age — through the areas of maternal and newborn care, child nutrition efforts, immunizations and education worldwide.

The Church envisions an enduring commitment, with plans to extend this effort for years to come.

“Global progress starts with nourishing children and strengthening women,” President Johnson said. “When you bless a woman, you bless a family, a community, a nation. When you bless a child, you invest in the future.”

Needs are evaluated globally — and then satisfied one by one, just as the Savior ministered, healed and blessed one by one.

And all Relief Society members are a part of this global effort when they seek to offer the Savior’s relief to those closest to them, President Johnson said.

(for full article follow link)

https://www.thechurchnews.com/living-faith/2024/06/19/relief-society-global-initiative-women-children-saviors-relief-covenants/

Purity as a Superpower

(by Lynne Perry Christofferson latterdaysaintmag.com April 7, 2025)

When visitors come to the first-grade classroom where my daughter Rebecca teaches, she often allows her students to ask their guests a few questions. Some of the most frequently asked questions are: What’s your favorite animal? What’s your favorite color? What’s your third favorite color? Sometimes, a student will ask, “What’s your favorite superpower?” A recent visit to this classroom made me consider that last question. What superpower do I wish I had?

Wikipedia tells me that superpowers are: “… a set of capabilities and traits exhibited by characters in fiction that are considered beyond the limits of normal beings… In popular culture, [superpowers are] often associated with unusual abilities such as flight, super-strength, super-speed, invulnerability, etc.” 

As amazing as it would feel to be able to fly, the superpower I most covet is one that can actually be developed by humans in this life, thanks to the Savior. It is the superpower of purity. I came to think of purity as a superpower after a brief but impactful encounter years ago:

After a death in my husband’s family, Brad and I attended his uncle’s viewing to pay our respects. Later, as we walked down the hallway to exit the church, Brad spotted a business acquaintance and struck up a quiet conversation with him. I glanced at the man’s wife who stood a few feet away, and instantly recognized her: Sister Rosemary M. Wixom, the Primary General President at that time.

I had admired this good woman for years, though we had never met. Tamping down my shyness, I introduced myself to Sister Wixom and thanked her for the positive influence she’d had on me through addresses given in General Conference and articles published in Church magazines. She graciously chatted with me for a few minutes. I don’t actually recall a word she said because I was so struck by her glowing countenance and the feeling of purity that radiated from her.


What is Purity?

It is essential to differentiate between purity and perfection. As one who has struggled with toxic perfectionism (see my previous article here https://latterdaysaintmag.com/perfectionism-vs-spiritual-progress-how-to-find-peace-in-imperfection/), I want to be clear about what I’m referring to when I speak of purity as a superpower.

I’m not speaking about perfection. “In the scriptures, perfect means “complete, whole, and fully developed; totally righteous.” None of us will attain perfection in this life, yet as we sincerely, consistently repent, and pursue holiness, we can become pure.

I’m not referring only to sexual purity, though chastity is essential if we desire the constant companionship of the Holy Ghost. Personal purity also involves turning away from violence, vulgarity, and contention–or any thoughts and behaviors that offend the Spirit.

As stated in the Wiki definition above, superpowers “… are considered beyond the limits of normal beings…” True personal purity allows us to draw on the powers of heaven, and the strength promised to covenant keepers. The power flows from God, who is willing to share it with any of His children who earnestly seek to qualify for that blessing through repentance and patterning their lives after the Savior.


Why Does Purity Matter?

A line from my patriarchal blessing teaches the “why” of purity: “Keep thyself free from the stains of the world, and thereby worthy to receive the guidance and direction of the Holy Ghost. And the Holy Ghost will be thy constant companion …” Purity of mind and body is key to maintaining spiritual sensitivity. Years ago, I wrote the following on this subject:

“One of the greatest dangers we face in these high-tech latter-days is the threat of becoming desensitized to the whisperings of the Holy Spirit. Once this occurs, it is just a matter of time before we begin easing into evil. Speaking to a group of Nephites, the prophet Jacob described some of the women this way: their “feelings are exceedingly tender and chaste and delicate… which thing is pleasing unto God” (Jacob 2:7) Though words like tender and delicate might describe something fragile, we must not equate them with weakness. Jacob was referring to pure minds and fine-tuned spirits—the kind that operate on the same frequency as the Holy Ghost—that enabled these Nephite women to discern His promptings. Make no mistake; any woman in possession of these qualities has access to tremendous spiritual power.”

Sounds like a superpower to me.


How Do We Become Pure?

“A person who has committed sin — [which is all of us] — can become pure through faith in Jesus Christ, repentance, and receiving the ordinances of the gospel.”

President Russell M. Nelson has preached the importance of daily repentance: “The Lord does not expect perfection from us at this point in our eternal progression. But He does expect us to become increasingly pure. Daily repentance is the pathway to purity, and purity brings power. Personal purity can make us powerful tools in the hands of God.”

What a gift! Though we may strive each day to follow the Savior, we still fall short of perfection–but every single day we have the privilege of approaching our Heavenly Father in humility and asking for His forgiveness.

Speaking to a group of university students, Emeritus general authority John H. Groberg taught, “How do we become more pure? We follow the Savior more closely. We trust and obey Him more fully. We start wherever we are and become a little more obedient. This obedience brings a little more purity into our lives, which gives us a little more power to become a little more obedient. The more obedient we are the more pure we become. The more pure we become, the more power from heaven we receive, and on and on …”

There is a temple connection to developing purity as a superpower: Keeping covenants brings purity and power. How could it be otherwise? If we are striving to obey God’s commandments, to sacrifice what He asks of us, to embrace the doctrine of Jesus Christ through faith, repentance, baptism/the Sacrament, and the gift of the Holy Ghost, to keep our minds and bodies chaste, and to consecrate ourselves to God’s work, we are becoming pure.


The Superpower of Purity Blesses Others

The “superpower” of purity not only blesses those who possess it, but also allows them to positively impact the people within their sphere of influence. I experienced this with Sister Wixom, as described earlier, and also during another encounter with a powerfully pure woman:

I once attended an event which was held for past and present general presidencies of the Relief Society, Young Women, and Primary auxiliaries of the Church, as well as the members of their general advisory councils. I was not one of those women, but was participating only as the pianist for a special musical number.

During the luncheon, I was seated by a sister who recognized that I felt a bit out of place in this group of strong, female leaders. She made a sincere effort to include me in the conversation at our table. I learned that she was a member of the Relief Society general advisory council. I was greatly impressed with her kindness, and the purity that glowed in her countenance. I felt the unmistakable warmth of the Spirit during our encounter, which lingered as I drove home that day.

I was not surprised when this good woman, Sister Susan H. Porter, was sustained as the Primary General President. How fitting that someone so pure would be called to watch over the children of the Church. My conversations with both Sister Porter and Sister Wixom had a lasting influence on me, strengthening my desire to grow in purity.


In recent years, the third verse of a familiar hymn has become my daily prayer:

More purity give me,

More strength to o’ercome,

More freedom from earth-stains,

More longing for home.

More fit for the kingdom,

More used would I be,

More blessed and holy—

More, Savior, like thee. (7)


The Lord has declared, “… I am able to make you holy …” (D&C 60:7) Perfection may be a long way off, but as we access the Atonement of Jesus Christ, the superpower of purity is within reach of us mere mortals. May we wholeheartedly pursue purity, tapping into the divine source of strength and inspiration. “… that we may be purified, even as He is pure.” (Moroni 7:48)

https://latterdaysaintmag.com/purity-as-a-superpower/

Thursday, April 3, 2025

Mormon Memory Lane – Being Better

(hughhewitt.com April 1, 2025)

Yesterday, https://hughhewitt.com/of-toxic-democrats I excoriated Democrats for the lying liars they have become – saying one thing and doing another.  I stated that Trump’s most obvious appeal was his transparency.  His flaws, and his strengths, are obvious.  There is no deception there.  That is the key to future electoral success for Republicans.  But I am afraid, things may be turning south already.

I cut my blogging teeth at a site call “Article 6 Blog” – dedicated to the role Mitt Romney’s Mormon faith played in his two runs for the presidency in 2008 and 2012.  In 2008 his Mormon faith played a major role.  It was widely discussed.  Everyone had an opinion, many of them deeply ignorant – especially of Mormonism.  One of my many arguments was that a theology quiz given to an array of average pew sitters in a “normal” Christian church and a similar array in a Mormon church would produce very similar results.  While Mormons are liturgically and theological quite distinct, practically speaking there is little difference.  Further the average congregant in either expression could not articulate the differences.

The most fundamental difference between Mormons and traditional Christianity is their view of the Godhead.  Mormons claims to be trinitarian, but from a scholarly standpoint their official statement of the composition of the Trinity and how it works does not come up to traditional Christian standards.  This is really esoteric stuff, and as I say the average pew sitter could not describe the difference anyway.  New data is out proving my point.  The fight between Mormons and more traditional expressions of Christianity are, in the end territorial disputes between professional religious leaders and have little to do with living a good Christian life in the day-to-day world.

But that did not keep some people from capitalizing on those disputes in a presidential race – most visibly Mike Huckabee.  Well, the same Mike Huckabee underwent his confirmation hearing to be Ambassador to Israel this past week.  In his hearing:

Responding to a question from Curtis [ed note: Senator John Curtis R-Utah) about his feelings toward LDS, Huckabee, a former Southern Baptist minister, said, “The respect that I have for the Church of Jesus Christ of Latter-day Saints is extraordinary because I respect very much the commitment to family, to moral righteousness, to a sense of right and wrong.”

Wait just a minute, back up the truck here!  That same article points out:

Huckabee’s response to Curtis’ question was in stark contrast to his response to a similar line of questioning during the 2008 presidential campaign when Huckabee asked former Utah Sen. Mitt Romney, “Don’t Mormons believe that Jesus and the devil are brothers?”

Doesn’t sound like respect to me.  The article also notes that Huckabee later apologized to Romney, contending that his comment was taken out of context, but it fails to get the details just right or to note how convenient was the timing and prominence of both the comment and the apology.  It is, actually 2007 in the build-up to the early January Iowa caucuses.  Huckabee, with his Evangelical credential, is surging in the Republican race and as such was interviewed by the New York Times, which still mattered then.  His comment was made in response to a question from the NYT reporter and was widely publicized just before the Christmas break and made a big and lasting impression right before everyone quit paying attention.  The apology came later, after much negative comment from my blog and a whole lot of other places, during the depths of the holiday somnambulance when no one was paying attention.  Huckabee scored the political points he needed to score with the people he needed to score them with in Iowa.  As lawyers like to say, “The bell was rung, and you can’t unring it.”

Look, I have no beef with Mike Huckabee as our ambassador to Israel, I am sure he will do a good job.  But, to simply testify to the Senate that he “respects” Mormonism without acknowledging his previous potshots at it is not all that dissimilar to people telling us that Biden was “just fine” in the White House.  A simple, “In the past I might have said some uncomplimentary things about Mormonism – that was a mistake.  I respect…,” is all that was necessary.

Trump has recast the political game – transparency – warts, missteps, mistakes, and failures need to be in plain view.  Otherwise, you are a Democrat, disguising, deceiving, dissembling and denying.

https://hughhewitt.com/mormon-memory-lane-being-better

Most American Christians don't believe in the Trinity: Survey

(christianpost.com 3-30-25)

An overwhelming majority of Christians reject the basic Christian teaching of the Trinity, prompting new concerns that Americans are living without the influence of “the truths and life principles of God.” 

The Cultural Research Center at Arizona Christian University released the latest installment of its American Worldview Inventory series which documents Americans’ views on the Trinity. The research is based on responses collected from 2,100 adults in January. 

Overall, just 40% of respondents believe that God exists and affects people’s lives. That figure rises to 53% among self-identified Christians, 60% among theologically-identified born-again Christians, and 100% among Integrated Disciples. The latter term refers to those who have a biblical worldview. While a majority of those surveyed (59%) believe in the existence of Jesus Christ, a significantly smaller share of adults (29%) believe in the Holy Spirit. 

Slightly more than 1 in 10 respondents (11%) believe in the Trinity, that the God of the Bible is “three distinct but inseparable and equal persons in one infinite Being.” The persons in the Trinity are God the Father, Jesus Christ and the Holy Spirit.

Belief in the Trinity, characterized by the Cultural Research Center as a “fundamental tenet of Christianity,” increases to 16% among self-identified Christians, 24% among theologically-identified born-again Christians and 62% among Integrated Disciples. 

“These results are further evidence of the limited or lack of trust Americans have in the Bible, the limitations we place on the authority and influence of God, and our refusal to cooperate with God by living in harmony with His ways and purposes,” said CRC Director of Research George Barna in response to the survey results. “Even the statistics for the groups that are most in-tune with biblical teachings, such as belief in the nature and impact of the Trinity, are shockingly low for a nation in which most people claim to be Christian.”

Barna identified “these findings about America’s ignorance or rejection of the Trinity” as “simply another in a long list of examples of people living without the truths and life principles of God shaping their life.”

He lamented, “We know from our national worldview tracking studies that most Americans are uninformed about the many essential biblical teachings, ranging from the Ten Commandments and the Trinity, to matters related to repentance, salvation, the chief purpose of life, and divine measures of success.”

“It could be argued that the primary theologians influencing the spiritual views of America these days are figures such as Tucker Carlson, Joe Rogan, Russell Brand, Jordan Peterson, Megyn Kelly, and Bill Maher” — all influential podcasters and not religious figures.

Brand and Peterson have expressed interest in Christianity, with Brand recently getting baptized, while Carlson and Kelly are established Christians and Maher is an outspoken atheist. 

“They mix practical and sometimes unbiblical theology and philosophical points of view into their commentary on life and world events,” Barna said of the podcasters. “Meanwhile, many Christian churches are focused on delivering multi-part series that are not effectively developing or bolstering an integrated, biblical worldview that congregants can rely upon to counteract popular, secular takes on reality.”

Barna suggested that no influential cultural figure or church is “devoted to obsessively building a solid theological foundation for the masses,” asking a series of rhetorical questions designed to make the point that American culture is missing the elements needed to ensure a biblically literate population: “Who is committed to ensuring that people grasp the basic theological building blocks of a biblical worldview? Where is the concern or anguish over the near universal rejection of numerous central biblical teachings?”

“Is the Church of God devoted to know Him and making Him know, or has it been seduced by the distractions and distortions of our culture?” he inquired. 

https://www.christianpost.com/news/most-american-christians-dont-believe-in-the-trinity-survey.html


A funny story told by Mr. Dan Peterson on his Sic et Non blog

(sic et non blog April 3, 2025)

Many years ago, my good friend Lou Midgley and I drove up to the Salt Lake Valley one Sunday night to spend the evening at an evangelical Protestant church.  The good folks there were showing an anti-Mormon film of some kind, and Lou and I wanted to see it.  We hoped simply to sit quietly in the back and watch.

However, we had committed an elementary, naïve, and obvious mistake:  We went to the event dressed in conventional Latter-day Saint church clothes — with white shirts and ties, no less.  We might as well have been carrying flashing neon copies of the Book of Mormon.  Nobody else in the place, not even among the women, was wearing either a white shirt or a tie.  None were dressed in what most Latter-day Saints would recognize as “Sunday best.”  All were clad in pretty casual attire.

After the showing of the film, which, to be honest, I can’t even remember, we were swarmed by aggressive evangelicals trying to save our souls.  Well, actually, I don’t know that saving our souls was high on their list of priorities; they were quite aggressive and not especially nice.  (It was something of a best-practices demonstration on how not to save souls.)

They deployed a number of pretty standard evangelical anti-Mormon arguments, and the conversation, such as it was, was going nowhere in particular.  If we respond to one critique, another was immediately offered in its stead.

One of the most assertive of our hosts decided to concentrate on the doctrine of the Trinity.  We weren’t Christians, he said, because we didn’t believe in biblical trinitarianism.  (For some of my thinking on the subject of biblical trinitarianism, which may perhaps surprise a few, see “Notes on Mormonism and the Trinity.”)  https://journal.interpreterfoundation.org/notes-on-mormonism-and-the-trinity/ He unleashed a torrent of proof texts and assertions and condemnations that scarcely permitted time for response.

Eventually, I managed to get in an edgewise word.  So as to slow him down a bit, I asked him exactly what he understood by the Trinity.  He explained to me that there is only one God, that God is one being who manifests himself in different modes or aspects, sometimes as Father and sometimes as Son and sometimes as Holy Spirit.

I responded that, yes, by the standard of mainstream traditional Christianity, my Latter-day Saint view of the Godhead is indeed heretical.  I think that I remember him smiling in triumph.  But then I pointed out that, again by the standard of mainstream traditional Christianity, he too was a heretic.  I told him that his view was an expression of Sabellianism, or what is sometimes called “modalistic monarchianism.”  Sabellianism was a third-century heresy that denied the existence of real, distinct persons within the Trinity.  It viewed the one God as, if I may, something of an actor, one who simply puts on this or that mask, according to whatever would serve at the time.  It was rejected by most Christians anciently and is still considered a false doctrine.

He protested against my description of what he had said, claiming that his was true, biblical, trinitarianism.

“Actually,” said one of the others who were standing nearby, “I don’t think you’re right.  Maybe you need to talk with Pastor.”

And then others joined in.  While they were going back and forth — I’m not making this up, although it seems almost like something in a slapstick comedy — Lou and I slipped out.  Unnoticed, so far as I could tell.

https://www.patheos.com/blogs/danpeterson/2025/04/riding-a-stream-of-consciousness-from-utah-to-palestine.html?fbclid=IwY2xjawJb12NleHRuA2FlbQIxMQABHc-0C87Va2Yw9Usk_66SEsGdf65A25Jf6sQAlc0RPEOqVzd_nKoxDTmoBw_aem_CTCkbdlYQz5ljc21u8BcRg

Sunday, March 23, 2025

Tabernacle Choir Celebrates in Peru

New York Mets Spanish radio producer credits self-reliance class

(thechurchnews.com 3-20-25)

When the Major League Baseball season begins in a couple of weeks, Brian Munguia of the Brooklyn New York Stake is going to be busy.

He is the Spanish-language radio producer and engineer for the New York Mets — a dream job that is now a reality.

“There were people along the way that believed in me,” he said.

Munguia grew up as a big baseball fan and had a lot of support in his life — including his mother, who was a Mets fan, and a school teacher, who was a Yankees fan. One of his professors at Brooklyn College introduced him to working in radio.

Besides those influences, he also credits the support of his wife and a self-reliance class from The Church of Jesus Christ of Latter-day Saints called Find a Better Job.

“If it wasn’t for that class, I wouldn’t be working for the Mets,” said Munguia, who is a father of two and a member of the Staten Island 3rd Ward (Spanish).

The 12-week course was offered through his stake and led by a facilitator. It combines spiritual principles with practical skills, and as a returned missionary who served in the California Anaheim Mission, Munguia appreciated the importance of the spiritual aspect.

To improve, he said, “you have to put your trust in God.”

In the class, the group learned how to write a better resume and cover letter, how to network, prepare for job interviews and promote themselves to potential employers.

Above all, Munguia said the class taught him how to be bold. He was already working in the sports broadcasting industry, but his fellow group members encouraged him to reach for more.

Through a contact, Munguia visited the Mets broadcast booth at Citi Field. That visit eventually led to a job offer. Now he has been in his current role for three baseball seasons and is starting his fourth.

Each game, Munguia makes sure the New York Mets’ live Spanish-language broadcast is on the air. He helps the play-by-play announcers have the right notes, details and information and he keeps track of the timing for the on-air product. He also makes sure all the connections are set to each platform that carries the Spanish broadcast.

He has since facilitated a self-reliance course in his stake and encourages other people to consider taking one — such as Starting and Growing My Business, Education for Better Work, Personal Finances, Emotional Resilience and more.

Munguia knows those who want to improve their lives have to step up to the plate and take a swing.

https://www.thechurchnews.com/members/2025/03/20/self-reliance-class-new-york-mets-spanish-radio-producer-brian-munguia/


Church receives award for reconstruction, preservation of Ohio historic site


(thechurchnews.com 3-22-25)

A historic site of The Church of Jesus Christ of Latter-day Saints has been recognized with an award.

The Joseph and Emma Smith Home was honored with an Award of Merit for the Reconstruction of a Religious Landmark by the Cleveland Restoration Society and AIA Cleveland during the 2025 Celebration of Preservation awards ceremony held in Cleveland, Ohio, on Friday, March 21.

Representatives from the Church History Department attended the event at the historic Ariel LaSalle Theatre in Cleveland to accept the award, which recognizes outstanding achievements in historic preservation in Northeast Ohio.

The award recognizes the Joseph and Emma Smith Home for enriching and preserving Kirtland’s historic and cultural heritage, Benjamin Pykles, director of the Church History Department’s Historic Sites Division, wrote in an email to the Church News.

“The Church invests significant resources to restore, preserve and share its historic sites with the public,” he wrote. “Great care and attention to historical accuracy are paid to ensure that visitors have an authentic experience at these sacred places where they can learn about the great things the Lord has done in restoring His gospel to the earth. We are grateful that others appreciate and celebrate the Church’s efforts to preserve and share its history.”


-Award criteria-

Each year, the Cleveland Restoration Society and AIA Cleveland collaborate to recognize preservation projects at the Celebration of Preservation awards, according to Margaret Lann, Cleveland Restoration Society’s director of Preservation services and publications.

A jury of nine reviewed nominations based on the following criteria:

Quality of the work.

Adherence to recognized preservation standards.

Risk factors.

Strategic implications to promote preservation in the region.

Innovative preservation, financing or partnering techniques.

Impact of the nominated property on the larger community.

Based on the criteria, Lann said the Smith home stood out among many nominations.

“It was a unique nomination in that the home is being used as part of a museum that tells events related to the history of the region and a religion,” Lann wrote in an email to the Church News.

“The jury was especially impressed with the amount of research that was done prior to the reconstruction, something that is not easily done on a home that is almost 200 years old and has been through multiple reconfigurations. They also appreciated the careful balance of preservation and reconstruction techniques that were paired with application of materials that will allow the building to perform as a museum and tourist destination for what we hope is next 100 years.”


-History of Smith home-

Joseph and Emma Smith lived in the home — located just down the hill from the Kirtland Temple — from late 1833 until 1838, when they fled Kirtland, Ohio, because of persecution and threats of violence. The home is where Joseph and Emma lived together and raised their family longer than any other place prior to his death in 1844.

In addition to being a residence, the Smith home served as a center for Church administration. Joseph met with other Church leaders, instructed missionaries and oversaw and participated in the construction of the Kirtland Temple. He and Emma also oversaw significant publications for the Church in their home.

Some of the revelations Joseph received in Kirtland came in the home, including a portion of the preparation of what is now Doctrine and Covenants 109, the dedicatory prayer of the Kirtland Temple.


-Restoration of Smith home-

The Church acquired the Smith property in 2012 and conducted extensive archeological and architectural research to determine which parts of the structure are original to the home and which parts were added later.

Construction to return the structure to its original appearance began in May 2022.

Elder David A. Bednar of the Quorum of the Twelve Apostles dedicated the restored home in August 2023.


-New historic sites in Kirtland-

The following March, the Church acquired the the Kirtland Temple, along with other historic properties, documents and artifacts from Community of Christ. Tours of the temple began on March 25, 2024.

Pykles said more than 33,000 visitors toured the Smith home in 2024, the first full year it was open to the public. Tours focus on the Prophet Joseph; his wife, Emma; and their young family. Visitors learn about how the couple cared for family, fellow Latter-day Saints and guests as well as Joseph’s efforts to lead the Church through revelation during a significant period in the history of the Church. The tour also highlights Emma’s contributions to both her family and the Church.

“We hope the Smith home historic site will continue to bless and inspire all those who visit,” he said.

https://www.thechurchnews.com/history-archive/2025/03/22/church-receives-award-restoration-joseph-emma-smith-kirtland-ohio-historic-home/

Saturday, March 15, 2025

Breakthrough Challenges Fundamental Laws Of Nature, Opens Doors For Quantum Computing


Things like this make me wonder how far things can go.

Scientists have now turned light into a solid.

What this Hebrew word teaches us about Christ’s nature

(ldsliving.com 3-7-25)

On Monday of Holy Week, four days before His crucifixion, Jesus cleansed the temple in Jerusalem.

Upon finding merchants carrying out dishonest transactions inside the holy temple, Jesus sent them away and overturned their tables, declaring:

“It is written, My house shall be called the house of prayer; but ye have made it a den of thieves” (Matthew 21:13).

Compared with the ever-patient and loving Jesus, the one who taught us to “turn the other cheek,” this Jesus may feel unfamiliar. But when we understand the Hebrew word for prayer, Jesus’s actions make more sense—and we learn something essential about His nature as our Savior.


-Hebrew Word for "Prayer"-

Sunday on Monday host Tammy Uzelac Hall explains that “the word ‘prayer’ in Hebrew is tphillah (תְּפִלָּה) and it derives from the root verb palal (פָּלַל), meaning ‘to pray’ or ‘to intercede.’”

To intercede means “to intervene between parties with a view to reconciling differences; to mediate.”

It may feel unusual to think about the temple as a house of intercession, but when we go to the temple, we are asking God to intervene in our lives. We are seeking miracles, comfort, and blessings. And during the endowment, we learn that Jesus Christ is our mediator with the Father and the One who has interceded on our behalf.

Intercession and mediation require movement. They ask Jesus to put Himself in the way of danger, right the wrong, block us, and protect us. It is not a passive word.

The merchants in the temple were interfering with the holiness of the temple, and Jesus interceded, restoring its cleanliness with action and power.


-Our Savior, the Lord of Armies-

Jesus’s portrayal as a powerful intercessor is not unique to this scene in the Jerusalem temple. In Doctrine and Covenants 98, the Prophet Joseph Smith receives a revelation in the wake of the intense persecution the Saints endured in Missouri. In verse 2, he is told:

“[Wait] patiently on the Lord, for your prayers have entered into the ears of the Lord of Sabaoth, and are recorded with this seal and testament—the Lord hath sworn and decreed that they shall be granted”.

In Hebrew, Sabaoth means “armies” or “hosts.” We are probably most familiar with the English translation of the full phrase as “Lord of Hosts.” But what about “Lord of Armies”? With this translation, Christ becomes more than our loving and gentle Savior. He becomes a powerful leader, the commander of all heavenly and earthly forces.

Tammy Uzelac Hall says:

“How could we possibly trust in a Savior who doesn’t know how to overcome and destroy the enemy? That’s the Jesus we want. That’s the Jesus I want to have hear my prayers. I love that idea that a fighting, conquering Savior … is going to do everything in His power to help me.”

With this perspective, perhaps our faith in Jesus can become a bit grittier; the adversary stands no chance against the Lord of Sabaoth.


-Make Your Home a House of Prayer-

As Easter approaches, we can remember Jesus’s statement in the temple that His house is a house of prayer. Interestingly, the Lord repeats this statement twice in the dedicatory prayer for the Kirtland temple in Doctrine and Covenants section 109.

“I think He’s encouraging us to have our homes be houses of prayer,” Tammy says.

Consider having a family discussion of who or what you can pray for as a family during Holy Week. Read together Matthew 21:12–13, the Lord’s promise to the Saints in Doctrine and Covenants 98, and the Kirtland dedicatory prayer in section 109. How can your home become a house of prayer? How can your family better recognize Jesus Christ as Intercessor and Lord of Armies?

As the beloved hymn says:

“Fear not, though the enemy deride;

Courage, for the Lord is on our side.

We will heed not what the wicked may say,

But the Lord alone we will obey.”

https://www.ldsliving.com/what-this-hebrew-word-teaches-us-about-christs-nature/s/12693

Most Church members will soon be within an hour of a templ

(ldsliving.com 3-12-25)

Elder Neil L. Andersen shared a notable statistic last weekend at RootsTech 2025, a global genealogy conference.

“In only a few years, 80% of all the temple recommend holders in the Church will be within an hour of a temple,” he said. “It is a glorious day, isn’t it? The love of our Savior Jesus Christ and the power, the protection, the peace—all of which comes from His holy house—will be so important as we prepare for our Savior’s Second Coming.”

This increased access to temples reflects the ongoing proliferation of temple construction worldwide.

For example, in October 2024, President Russell M. Nelson announced plans for 17 new temples, including the first temples in Ireland and Uganda. Only one month later, he dedicated the Church’s 200th temple—the Deseret Peak Utah Temple.

Today, there are currently 367 temples operating, announced, or under construction, and early construction work for the future Vancouver Washington Temple started just this week.

This rapid growth in temple construction is evidence of the Lord’s love for His children, as Elder Andersen has taught. In the April 2024 general conference, the Apostle shared:

“Why is the Lord now bringing hundreds of His temples closer to us? One reason is that amid the turmoil and temptations of the world, He has promised to strengthen and bless His covenant Saints, and His promises are being fulfilled! ...

“In this day of confusion and commotion, I testify that the temple is His holy house and will help preserve us, protect us, and prepare us for the glorious day when, with all His holy angels, our Savior returns in majesty, power, and great glory.”

https://www.ldsliving.com/most-church-members-will-soon-be-within-an-hour-of-a-temple/s/12700

Sunday, March 9, 2025

Big news, Mormon Village is coming back!

So, over the past several months I have received hundreds of emails from my faithful readers saying they want me to bring back the old blog title and URL of Mormon Village. They say they really miss it.

I've thought about it for a long time, and I've finally come to the decision that I will do as my followers have requested. I guess they never really understood the whole "templar" thing.

I suppose most aren't fascinated with the Templar Knights as I am. Imagine that.

And eventhough President Nelson asked members to not use the term Mormon as much, I don't think one little blog name will hurt. 

So, with that said, sometime this week I will switch over to either mormonvillage.blogspot or mormon-village.blogspot.

I have to actually see what blogger will let me do, it is acting a little wonky at the moment. But it will be one of those two URL's.

So, thanks for hanging with me, thanks for being such loyal readers!


Catholics Are Rapidly Losing Ground

(crisismagazine.com 3-4-25)

Last week the Pew Research Center released a new survey on religion in America; their first major study of this type since 2014. Upon the survey’s publication, I could almost hear a collective groan from Catholics, since we’ve come to approach such polls with a sense of dread. The question isn’t, “Will it be bad?” The question is, “How bad will it be?”

I won’t bury the lede: it’s bad. Really bad.

Only 19% of Americans self-identify as Catholic, down from 24% in 2007. This is a 20% decrease. By comparison, Protestants decreased by 21%, while religious “nones” increased by 81% and Muslims increased by an astounding 200% (although they still make up a small percentage of the overall population—only 1.2%). Even though the Pew Survey headline suggests that the decline in Christianity in this country may have “leveled off,” it’s clear the overall direction is downward.

The numbers get worse for Catholics. Perhaps the most stunning finding in the survey is that for every 100 people who join the Catholic Church, 840 leave. So when you rejoice seeing folks become Catholic at Easter (which you should), remember that more than 8 people have left by the back door for each one who’s come in the front.

No other religion has nearly as bad of a join/leave ratio. For every 100 people that become Protestant, 180 leave. That’s bad, but it’s not Catholic bad. Conversely, for every 100 people who leave the religious “nones” (i.e., they join a religion), a full 590 become part of that irreligious cohort.

Where are the former Catholics going? Of all the former Catholics, 56% become religious “nones” and 32% become Protestant. I think we all know from personal experience that these numbers ring true. What Catholic doesn’t have family members who have become Protestant or have stopped practicing any religion? It’s just part of being an American Catholic these days.

Like I said, it’s bad. But it’s actually much worse than you might first think from those numbers.

You might have noticed something peculiar about what I’ve shown so far. If so many people are leaving the Church, how is it that the total number has only dropped by 20%? Shouldn’t it be more?

Yes, but there’s something that keeps the numbers slightly afloat: immigration. As the Pew Survey itself states, “immigration has helped to bolster the number of Catholics in the United States.” So while millions are fleeing the Catholic Church, new migrants keep the overall numbers from looking horrific. I’m not saying our bishops are working so hard to keep mass immigration alive in this country to keep the true horrible state of the Church hidden, but the inflow sure does end up having that effect.

However, that’s not all the bad news (I’m starting to feel like a TV salesman constantly saying, “But wait! There’s more!”). All of the numbers above reflect self-identifying Catholics; it makes no distinction between practicing and non-practicing Catholics. If you say you’re Catholic, then you’re counted as Catholic. We know, of course, that what really matters, when it comes to the salvation of souls, is actually practicing the Catholic Faith.

Fortunately, the survey also asks about attendance at religious services, but these numbers are also discouraging. Only 29% of self-identifying Catholics attend Mass weekly. So only 29% of the 19% of Americans who identify as Catholic actually fulfill the Sunday obligation.

At the risk of earning broken record status, I think it’s even worse. The Pew survey doesn’t ask about going to Confession, but based on other surveys I’ve seen over the years, the total number of self-identifying Catholics who go to Confession at least once a year is around 10%. Let’s be optimistic and say it’s actually around 20% and that all those Catholics also go to Mass weekly.

Based on the very-minimally-defined idea of a “practicing Catholic” as someone who attends Mass weekly and Confession yearly, probably at most 20% of the 19% of self-identified Catholics are practicing Catholics.

Let’s run these numbers:

340 million Americans

19% self-identify as Catholic: 64.6 million Catholics

20% of those Catholics: 12.92 million practicing Catholics, or 3.8% of all Americans

Compare this number of practicing Catholics to the 98.6 million religious “nones”—there are almost eight times more religious nones in America than practicing Catholics. And then remember more than 50 million of the people who identify as Catholics don’t even do the minimum to be considered practicing their faith in any real sense. 

Like I said, the news is bad. Very bad.

The two questions that naturally arise when looking at these dire numbers are:

1) How did this happen?

2) What can we do to correct it?

Obviously, we must answer the first question before we can answer the second, but unfortunately most Catholic leaders are wholly uninterested in that first question. They might want to talk about how we can attract new Catholics, but they will not seriously look at why so many are leaving. Yet, for every 100 new Catholics there are 840 former Catholics. We absolutely must look at what caused this problem in the first place.

Catholics ignoring the problem is the biggest challenge, but there is another challenge: giving simplistic answers. There is no “silver bullet” that will reverse the decline. Just spreading the TLM (the trad silver bullet) or improving catechesis (the conservative silver bullet) or accepting modern sexual mores (the liberal silver bullet) won’t solve the problem. There is no one answer for how to move forward.

Just off the top of my head, here are a few factors I believe have caused this massive outflow from the Church:

Ineffective leadership, especially among bishops

Religious indifference

Poor catechesis

Scandals within the Church

Irreverent Masses

Lackluster parishes

Overall lack of enthusiasm for the faith

The secularization of culture

Rapid advances in technology that allow someone to feel “fulfilled” without religion


The full answer to “How did this happen?” includes all of the above and much more. Because of this, Catholics need to consider a complete overhaul in how the Church currently operates. Absolutely nothing should be off the table, except those things that are of divine origin (no abolishing the Sacraments, for example). The status quo that has reigned over the past 60 years must become a thing of the past.

The problem with the status quo, of course, is that it’s familiar and comfortable. Dioceses and parishes have been operating the same way for decades now, and any institutional change will be greatly resisted by the keepers of the status quo, which is often bishops and many parish priests…and definitely the lay staff in chanceries and parish offices. Even orthodox Catholics fall into this rut, just looking for the next program from various apostolates to solve our problems.

The path forward, however, must be much more radical. If Facebook executives found out that for every 100 people who join their platform, 840 leave, you can be sure they would consider sweeping changes. Likewise should Catholics entertain significant reforms: it must include how bishops manage the Church, how we celebrate Mass, how we educate our children, how we interrelate with other religions, and every other aspect of ecclesial life. A few practical ideas that come to mind:

Promote homeschooling among Catholics

Make the traditional Latin Mass much more widely celebrated

Abolish the USCCB

Halt all interreligious activities

Return to the Baltimore Catechism

Bring back year-long Friday abstinence

Shut down parish sports leagues that play on Sundays


In truth, these ideas only sound radical if one is fixated on continuing the failures of the past 60 years.

We’re at the point of a serious ecclesial crisis in our country, which means we need to be serious about solutions, even if they go against our post-conciliar status quo. One thing that’s for sure, as long as we bury our heads in the sand and keep doing what we’ve been doing, the number of Catholics leaving the Church will only continue to grow.

https://crisismagazine.com/opinion/catholics-are-rapidly-losing-ground

Who’s Buying Nebraska? After shopping spree, Mormon church is top land purchaser

(investigatemidwest.org 11-27-23)

Early in the summer of 2018, a nonprofit few Nebraskans have heard of bought a 22,613-acre chunk of land in Garden County.

The next year, the nonprofit, tied to a P.O. Box in Salt Lake City, picked up another 3,331 acres of county land, buying it from a Colorado investment company.

The unknown nonprofit grabbed two more pieces of county land on the same day in March 2020, adding 10,278 acres to its mushrooming total. Then, two years later, it added still more land in this rural Nebraska county tucked between Chimney Rock and Lake McConaughy.

Before anyone really knew it, the nonprofit owned most of northern Garden County. 

Not even the assessor could calculate the nonprofit’s total acres, an employee in the Garden County Assessor’s Office said.  The organization simply owns too many parcels, through too many sales, for county officials to comb through the records. 

“You’ll have to ask Farmland Reserve Inc.,” she said politely before hanging up the phone.

Farmland Reserve Inc., a nonprofit owned by the Church of Jesus Christ of Latter-day Saints, commonly known as the Mormon church, has been quietly buying up ranch land in Nebraska’s Sandhills for the past three decades.

The Garden County shopping spree, coupled with more buys in four neighboring counties, made the church Nebraska’s top single buyer of land in the past five years. 

The church bought a whopping 57,500 acres – double the amount of the second largest buyer– between 2018 and 2022, according to a Flatwater Free Press analysis of data gathered by a University of Nebraska-Lincoln College of Journalism and Mass Communications data journalism class.

The Mormon Church now owns about 370,000 total acres of zoned agricultural land in Nebraska. It could soon become Nebraska’s largest landowner – passing Ted Turner, who has famously long occupied that No. 1 spot – if church representatives continue to buy land at their current pace.

How much land is 370,000 acres? It’s almost exactly the total amount of land in Douglas and Sarpy counties combined.

The church sees its land buys as a force for good, an investment in agriculture “to generate long-term value to support the Church’s religious, charitable, and humanitarian good works,” said a Farmland Reserve spokesman. 

The nonprofit owned by the church also pays property taxes like any other ag producer in the state, and state and federal income taxes, too, the spokesman noted – though an unknown amount of revenue is given to the church itself, which doesn’t have to pay taxes on passive investments. 

The Nebraska Farmers Union sees the church as another out-of-state corporation that arrives, drives up prices and makes buying harder for smaller farmers.

“All of the land that the Mormon church owns is land that individuals in Nebraska do not have the opportunity to own,” said John Hansen, president of the Nebraska Farmers Union.

Unlike other nonprofits in the U.S., religious organizations don’t have to publicly report their income or assets, including real estate. The church has never given a total accounting of their properties, in Nebraska or globally, while amassing a fortune exceeding $100 billion.

“Even for those of us who follow the church closely, we’re in the dark when it comes to specific church financial information,” said Patrick Mason, professor of Mormon history and culture at Utah State University.

But watchdog groups have made estimates by identifying church-owned companies, often through registered addresses. 

An early 2020 nationwide analysis of real estate holdings connected to the Mormon church by Truth and Transparency found approximately 365,000 acres of land zoned for agriculture in Nebraska. The Flatwater Free Press analysis of county assessor records show that the church continued to add acres at a slower pace in 2021 and 2022. 

Farmland Reserve Inc. confirmed that it is currently ranching on about 365,000 acres in the Sandhills. The church doesn’t plan to continue expanding its ranching operation, the spokesman said, but it may buy row crop land to lease to local farmers.

The Nebraska land is just one slice of the 1.7 million acres of American real estate the Mormon church is now estimated to own.

And that 1.7 million-acre total is most likely an undercount, said Truth and Transparency co-founder Ryan McKnight, because it only includes corporations definitively traced back to the church.

“They were able to go completely under the radar in terms of the largeness. Anecdotally people do think ‘Oh, the Mormon church, you know, owns a lot of land,’’ McKnight said. “I don’t know that people really have a grasp of how vast it is.”


Layers of Church Business

The Salt Lake Tribune estimates that the church’s investment holdings exceed $160 billion. Truth and Transparency’s co-founder,  Ethan Gregory Dodge said he believes it owns at least another $100 billion in U.S. real estate.

Combined, the church’s estimated wealth equals the net worth of roughly two Warren Buffetts.

The church uses both nonprofit and for-profit subsidiary corporations to manage its business operations under a variety of names. 

Historically, the church has had a sprawling and complicated corporate structure. Sam Brunson, professor of nonprofit tax law Loyola University Chicago School of Law and member of the church, said that as best he can tell, a description of the structure is not public anywhere.

“The church is remarkably untransparent about its finances,” Brunson said.

The church likely originally purchased land in Nebraska through its nonprofit, Farmland Reserve Inc., to use a loophole in a Nebraska law that once banned for-profit corporations – but not nonprofits – from owning farmland in Nebraska, Brunson said. 

Why did that law, Initiative 300, allow the Mormon church such an easy workaround? 

“You can only slay so many dragons with one swing of the sword,” said Hansen, who helped put Initiative 300 into place.

Initiative 300 was ruled unconstitutional in 2007. By that point, the church had already purchased more than 200,000 acres of Nebraska ag land under Farmland Reserve Inc.

AgReserves Inc., a for-profit corporation also owned by the church, now manages ranches on Farmland Reserve land in Nebraska. 


What are they doing with all of that land?

Rex Ranch, AgReserves’ sprawling 365,000-acre cow-calf operation, covers most of northern Garden County and stretches through the Sandhills into Grant, Hooker, Morrill and Sheridan counties.

Despite its unusual size, the ranch has gone largely unnoticed by Nebraskans in the 30-plus years it’s been owned by the church.

Hansen, for example, said he had heard rumors that the Mormon church owned “a lot of land in northwest Nebraska” but didn’t know about Rex Ranch – and had no idea that the Mormon church has bought more ag land than anyone in recent years. 

Dale Bills, a spokesman for Farmland Reserve, said that the Rex, and its employees, are very much a part of the local community. The Rex’s employees live on the land they work and regularly participate in the Nebraska Cattlemen’s Association and Nebraska Grazing Lands Coalition.

AgReserves hires ranch hands to work at Rex Ranch through public job postings. The church generally wants to be well integrated in the communities where it operates, said Mason, the Utah State University professor.

Farmland Reserve did not share specific details about staffing at Rex Ranch, but Mason said he would be “not at all surprised if all of the management are LDS (church members).”

Austin Anderson, Rex Ranch’s current general manager, previously worked at another  AgReserves cattle ranch in Florida. His brother Tyrell, who attended the church’s Brigham Young University, manages Ted Turner’s Blue Creek Ranch nearby.

Rex Ranch sources more than 90% of its purchases for feed, tools, equipment, and other ranching inputs from local suppliers, Bills said. Employees also volunteer with local schools, nearby ranches, 4-H clubs and at county fairs.

AgReserves also operates the more widely known Deseret Ranches of Florida, and is believed to be Florida’s largest private landowner. Other operations span more than 30 states, Argentina, Brazil, Canada, Chile, Mexico and the United Kingdom.

Produce and meat from the church’s various farms go in two directions, Brunson said: to a charitable grocery store for church members called the Bishop’s Storehouse, or to the open market where they’re sold for profit.

Members of the church can access food assistance at the Bishop’s Storehouse, but members of the public must get permission from the individual presiding bishop to receive food. 

“The church’s sort of cascading PR message that they would give out on why they own so much farmland is ‘Oh, it’s about our principle of self-sufficiency,’” said Truth and Transparency’s McKnight.

AgReserves primarily sells products in the U.S. and abroad. On its website, it describes itself as “a preeminent supplier of premium-quality nuts and olive oil” and “meeting the demand of today’s beef consumers.”


So does the church pay taxes?

The short answer: Yes. Sort of.

The church’s agriculture businesses pay both income and property taxes, though the structure is complicated. 

“We pay both real property taxes and personal property taxes … just like any other ag producer or rancher,” said Bills, spokesman for Farmland Reserve.

In Nebraska, the structure of corporations seems to work like this: the Church of Jesus Christ of Latter-day Saints owns Farmland Reserve Inc., which owns the land ranched by AgReserves Inc.

When AgReserves Inc. makes profit ranching it pays income taxes like a normal company. 

Then AgReserves pays rent to Farmland Reserve Inc, which pays tax on a portion of that income.

But AgReserves also sends an unknown amount of profits directly to the church. The church doesn’t pay income taxes on that money because it is considered passive investment income. 

Religious organizations are exempt from paying property taxes on land used directly for their nonprofit mission, Brunson said. The church’s properties that hold temples, for example, are not taxed.

But the church’s ag land isn’t eligible for that religious tax exemption since it’s a business run by a for-profit corporation. It’s paying property taxes on its ag land in all five Nebraska counties, county officials confirmed. 

But there’s still a big difference between the Mormon church’s agricultural arm owning Nebraska ranch land versus a small rancher owning it, Hansen said. 

“As they say, in real estate, location, location, location. In the case of agriculture, it’s ownership, ownership, ownership and ownership matters,” Hansen said. “Ownership creates different kinds of relationships with the land, and how the land is thought of and managed.

The Nebraska Farmers Union opposes the church’s investment into farmland and ranch land, Hansen said, as it opposes all outside investor ownership of Nebraska ag land. 

“We’re not going after the Mormon church specifically,” Hansen said. “We’d go after the Catholics or the Methodists if they were doing exactly the same thing.”

In fact, the Mormon church isn’t the only religious organization buying Nebraska land. Divine Word Missionaries Inc, the largest missionary order of the Catholic Church, also appears in the Flatwater Free Press’ Top 100 Buyers by Acre list at No. 93, having purchased 2,833 acres of Nebraska farmland in the past five years.


Why ranching?

Former church president Gordon B. Hinckley explained its farming plans in the 1991 State of the Church. “We have felt that good farms, over a long period, represent a safe investment where the assets of the Church may be preserved and enhanced, while at the same time they are available as an agricultural resource to feed people should there come a time of need,” Hinckley said.

The church’s focus on ranching comes down to two factors, a good economic investment and preparedness for upheaval, said Betsy Gaines Quammen, historian and author of “American Zion: Cliven Bundy, God and Public Lands in the West.”

Stockpiling food and resources to be prepared for upheaval before a religious event is a central part of Mormon theology, Quammen said.

“Mormons are really big on being prepared for a disaster,” said Dodge, who was raised Mormon. “They believe that before Christ comes, there’s going to be a lot of disasters … and they would advise their members to have a year’s worth of food storage. I still have six months worth.”

Farmers and ranchers were virtuous characters throughout Mormon history, Quammen said. There’s a mystique around working the land, and many members of the church view agriculture as a noble pursuit. 

“The church has people with the expertise to run and manage ranches, because they’ve been doing it for a long time,” Brunson said.

Working the land was a form of worship for early Latter-day Saints, Mason said. They believed that God entrusted the Earth to humans to develop, and turning wilderness into productive land is a religious duty.

AgReserves also prioritizes sustainable management of resources, Bills said. Ranch managers work with the Nebraska Game and Parks Commission to monitor range health and protect wildlife habitat.

“We are unconditionally committed to the humane treatment and care of our cattle because it’s the right thing to do. Humane treatment of all animals on our ranch is a reflection of our level of humanity,” Bills said.

Land ownership is also a solid long-term investment strategy, Mason said. Church leadership is not bound to shareholders or quarterly reports, and they see returns in 50 years as just as important as the next five.

“Currently, we aren’t looking to expand our ranching operations,” Bills said. “Any future investment we may make in Nebraska would be row crop land for lease to local farmers.”

Over the past five years though, the church has continued to buy land at a higher rate than any other organization in Nebraska. Mason said he expects the church “won’t be stopping anytime soon.”

https://investigatemidwest.org/2023/11/27/whos-buying-nebraska-after-shopping-spree-mormon-church-is-top-land-purchaser/


The Mormon Church, a Massive Landholder, Just Expanded Its $2B US Farmland Portfolio Across 8 States

(realtor.com 10-11-24)

The Mormon Church is expanding its real estate empire with a massive $289 million deal for 46 farms across eight states, further solidifying its place as a major player in the US agricultural industry.

The real estate arm of the Church of Jesus Christ of Latter-day Saints, Utah-based Farmland Reserve Inc., is acquiring the farmland from Denver-based Farmland Partners Inc., a publicly traded real estate investment trust.

The transaction, set to close on Oct. 16, involves 41,554 acres of farmland spread across states including Arkansas, Florida, Nebraska, Mississippi and the Carolinas, according to DTN.

At nearly $7,000 per acre, the sale will hand Farmland Partners a significant windfall. The company expects to pocket a total gain of about $50 million from the sale, or roughly 21% above the book value of the properties.

Farmland Partners plans to use the capital to reduce debt by around $140 million, buy back stock and fund future acquisitions.

The company is also considering a “significant special distribution” to its shareholders by the end of the year, according to Luca Fabbri, president and CEO of Farmland Partners. Fabbri expressed excitement about the deal and noted that the transaction aligns with the company’s “total return” investment strategy, which focuses on long-term asset appreciation.

“We have consistently advised shareholders that our company is undervalued due to lack of recognition by the market of the appreciation in our asset base,” Fabbri said in the press release. He added that the deal proves the company’s investment thesis, which emphasizes generating returns not just from the farms’ operational income but also from the land’s increasing value.

Farmland Reserve, the Church’s real estate investment company, is already a powerhouse in US agriculture, with more than 1 million acres of farmland under its belt, including 370,000 acres in Nebraska alone.

Though the company remains somewhat mysterious—it does not list how much land it owns or have a contact on its website—it is widely recognized in the agricultural community as a responsible landowner.

“We are pleased to transition our long-standing tenant relationships to a high-quality institutional investor that values relationships as we do,” Fabbri said of Farmland Reserve. He praised the Church-owned company for its ethical management of tenant farmers, noting that its reputation as a “best-in-class” owner made it the right buyer for the portfolio.

Doug Rose, CEO of Farmland Reserve, echoed Fabbri’s sentiments, expressing gratitude for the opportunity to work with Farmland Partners.

“We’re also gratified they saw us as the right buyer for these properties and the farmer tenant relationships that come with them,” Rose said.

Farmland Reserve, with its long-term investment philosophy, plans to lease the newly acquired farms to local farmers for years to come, maintaining the agricultural productivity of the land, they said in the statement.

The company, which owns 145,000 acres and manages another 45,000 acres across 15 states, has acquired more than 300 farms since its IPO in 2014.

Roughly 90% of its acres grow row crops like corn and soybeans, with orchards in California adding to its diverse portfolio. The company also manages over 100 tenant farmers who help maintain its vast holdings across the country.

For Farmland Partners, the sale to the Church’s real estate arm is just another step in a long-term strategy to unlock the hidden value in its portfolio.

For Farmland Reserve, it’s a chance to further cement its position as a dominant force in American agriculture. As the dust settles on this landmark deal, one thing is clear: the Mormon Church’s land holdings—and its influence in the farming sector—are growing at a rapid pace.

According to The Flatwater Free Press, earlier this year the Mormon Church faced backlash after purchasing around 370,000 acres of prime ranch land in Nebraska, now owning at least $2 billion worth of agricultural terrain across the nation.

The Church of Jesus Christ of Latter-day Saints has become the largest land buyer in Nebraska over the past five years, holding $134 million in land there and potentially overtaking Ted Turner, founder of CNN, as the state’s top landowner.

The Utah-based church is already Florida’s largest private landowner, with agricultural holdings in the Sunshine State alone valued at $884 million.

Amid growing scrutiny of its finances, including a federal investigation and lawsuits from its own members, a recent analysis reveals the church’s vast real estate empire spans around 859,000 acres across the US, outpacing land holdings by Bill Gates and China combined. However, some estimates suggest the church’s actual agricultural assets could be as high as $12 billion.

https://www.realtor.com/news/trends/the-mormon-church-a-massive-landholder-just-expanded-its-2b-us-farmland-portfolio-across-8-states/

Thursday, February 13, 2025

In the Image of God: What Our Bodies Reveal About Divine Design

(latterdaysaintmag.com 2-5-25)

Years ago, I visited my friend Becky—an occupational therapy student at the time—in the anatomy lab where she was studying. Because I had expressed interest in what she was learning, she offered to show me the cadaver that she and her peers had been working with.

Becky spent almost an hour showing me different parts of the body and describing how everything was intricately interconnected, with secondary systems that kicked in when primary systems failed and with separate parts of the body created to work in harmony with one another. As I gazed at that rather smelly, dried-out cadaver, which had been poked and prodded by students for the better part of a year, I was suddenly overwhelmed by how beautiful it was. It seemed as if I were looking at a visual symphony. I found myself blinking back tears, hoping Becky wouldn’t notice and think I was a little nuts. But every part of that body seemed to sing of a divine Creator.


-The Sacredness of the Body-

God, who formed the heavens and the earth, the planets and the galaxies, considers us, His children, to be His crowning creation. He designed our bodies with divine intention: “And God said, Let us make man in our image, after our likeness: and let them have dominion … over all the earth. … So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1: 26-27).

As Latter-day Saints, we know that the experience of inhabiting a physical body is central to the plan of salvation. The Proclamation on the Family states, “In the premortal realm, spirit sons and daughters … accepted [God’s] plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life.” The body is the vehicle that enables us to carry out our individual missions in mortality.

Christian doctrines are replete with references to the sacredness of the human body. Our bodies, with all their imperfections, are temples for the Holy Ghost (see 1 Corinthians 6:19). In contrast with the popular assertion “My body, my choice,” we do not own our bodies; we are stewards, tasked with caring for them until our mortal journey is through (see 1 Corinthians 6:19-20). Latter-day Saint doctrine further tells us that God created our bodies “in the likeness of our spirits” (Doctrine and Covenants 77:2) and that the body and the spirit together form the soul (see Doctrine and Covenants 88:15). Thus, modifying core features of our body might constitute a futile attempt to modify the very soul.


-Gender and Sex-

Our physical bodies reflect our innate, eternal gender, which is a core part of our identity as children of God. The Family Proclamation states, “Each [of us] is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.”

While not all has been revealed to us, we know that our gender, or biological sex, has a fundamental purpose:  facilitating reproduction and parenthood. God’s most important role is that of parent, making possible the “immortality and eternal life” of His children (see Moses 1:39). Our own purpose is to become more like Him. And as joint heirs of Christ (see Romans 8:17), our opportunities to do so, including through parenthood, stretch into the eternities.

Our gender informs us which of the two parental roles we will have, whether in this life or the next. We ourselves, without exception, each came into being through the union of two biological parents, one male and one female. Because there are only two reproductive roles, there are only two sexes. While one’s appearance may be altered, one’s sex cannot be changed; it pervades every cell of the body.


-Mortality: One Part of an Eternal Plan-

An understanding of gender and the function of biological sex is required for parenthood and for building families—the basic building block of society. Stable societies are founded upon stable, loving families. And research shows that children fare best when they are raised by their biological parents, male and female, who are united in a low-conflict marriage. The Family Proclamation affirms this truth. Yet in this mortal world, for myriad reasons, not all will have the opportunity to be a parent and have a family. And some will experience confusion and distress related to their gender. There may be great pain in recognizing the gulf that lies between one’s present circumstances and the ideal. Personally, while I don’t experience gender distress, I do know the pain of yearning to have a family of my own but not having the opportunity and thus feeling far from the ideal at times.

I remind myself that mortality, with all its opportunities, sorrows, and joys, was never intended to satisfy all our righteous desires. What matters most in this life is not our family status but the status of our hearts and whether we are trying to follow God’s will for our lives. Are we emulating the Savior’s expression, “Not my will, but thine, be done”? For some of us, could our individual Abrahamic tests—those tests that “wrench [our] very heart strings”—be to temporarily sacrifice our righteous desires for purposes we cannot fully see? Could some of us be called to learn and grow in ways other than marriage and parenting, at least for a time, and to contribute in ways not available to those with families? Regardless, mortality is not merely something to endure before “real life” begins after we die. Meaning, purpose, and our part in God’s beautiful plan are to be found now.


-Subjecting Our Will to God’s-

Our modern secular culture does not encourage us to consider questions and concepts like these or to prioritize God’s will for our lives. Indeed, we are often told that we can essentially become our own gods—the clay attempting to become the potter (see Jeremiah 18:6).

Bryan Johnson—a tech entrepreneur who is engaged in a public effort to reverse aging and avoid death (and who, incidentally, is a former Latter-day Saint)—captured the zeitgeist in a recent interview: “The irony is that we told stories of God creating us. … I think the irony is that the human storytelling got it exactly in the reverse, that we are the creators of God, and that we will create God in our own image.”

We are told we can have what we want when we want it: we can make profound changes to our bodies and our core identities, have sexual relationships and children outside of marriage, terminate pregnancies at will, choose when to exit our lives through euthanasia, or define marriage in multiple ways. We are repeatedly told to be our “authentic selves,” meaning to follow the lead of our feelings and align with “our truth” rather than “the truth.” Indeed, the very concept of truth is becoming increasingly confused, with objective feelings prioritized over material reality.

But it is only through subjecting our will to God’s and following His design for our lives, including His design for our gender, that we can reach our full eternal potential and thereby achieve lasting joy.


-Love Grounded in Truth-

None of us has a life that aligns perfectly with the ideals described in the Proclamation. But as with all scripture and doctrines, what shall we strive for if we do not have ideals? “A man’s reach should exceed his grasp,” wrote the poet Robert Browning, “or what’s a heaven for?” As disciples of Christ with imperfect lives, we are called to respond with love and compassion to our brothers and sisters who have their own struggles. And we are called to do so while remaining grounded in truth.

The truth is that God, who numbers the stars, knows each one of us and created us individually for a divine, unique purpose. Our gendered bodies reflect our eternal identities and are part of His plan, which is both majestic and intimate. As the Psalmist declared, “Thou hast created my inward parts: thou hast formed me in my mother’s womb” (Psalm 139:13; see footnotes). Indeed, we are “fearfully and wonderfully made” (v. 14) in God’s image, male and female, with the capacity to inherit all He has. Our greatest fulfillment and meaning can be found when we align ourselves with His eternal design for us.

https://latterdaysaintmag.com/in-the-image-of-god-what-our-bodies-reveal-about-divine-design/

Sunday, February 2, 2025

Unanimous 9th Circuit panel dismisses Huntsman tithing lawsuit

(ksl.com 1-31-25)

A panel of 11 judges in the 9th Circuit issued a unanimous ruling Friday dismissing James Huntsman's lawsuit seeking the return of $5 million he donated to The Church of Jesus Christ of Latter-day Saints.

It is the second time the lawsuit has been dismissed in four years.

Huntsman, a former church member, alleged the church committed fraud by using tithing funds to finance commercial endeavors despite stating it had not and would not do so. A U.S. district court granted summary judgment to the church in September 2021.

The 9th Circuit panel, known as an en banc panel, stated in its 63-page set of rulings Friday that it agreed with the district court ruling.

The church's victory in the 9th Circuit, which covers the nine westernmost U.S. states, could have a powerful influence over two other tithing-related cases now in the 10th Circuit, which includes Utah, said Jeremy Rosen, managing partner for the San Francisco office of Horvitz & Levy, which filed an amicus brief on behalf of charitable organizations that supported the church.

"Ninth Circuit opinions are not binding in the 10th Circuit, but I would think that they would have, especially from an en banc panel, a persuasive effect," Rosen said. He added, "I think if the 10th Circuit were to do anything other than rule in favor of the church, especially in light now of this 9th Circuit opinion, there would be a bullet train to the Supreme Court and then a reversal."

Huntsman's lead attorney, David Jonelis, did not immediately respond Friday to a message seeking comment about the case or whether Huntsman would appeal.


-What the court ruling said-

The 11 judges all agreed to toss out the case, but they formed two main groups with different reasons for dismissing the lawsuit.

The six-judge majority ruling threw out the case on the merits of Huntsman's arguments, finding them lacking.

"No reasonable juror could conclude that the church misrepresented the source of funds for the City Creek project," six judges said in Friday's majority ruling. "Although the church stated that no tithing funds would be used to fund City Creek, it also clarified that earnings on invested reserve funds would be used. The church had long explained that the sources of the reserve funds include tithing funds. Huntsman has not presented evidence that the church did anything other than what it said it would do."

Four other judges concurred with that reasoning but also found that the case should have been sidelined by the church autonomy doctrine, which holds that the First Amendment bars the government, and therefore courts, from interfering in church matters.

"This lawsuit is extraordinary and patently inappropriate, a not-so thinly concealed effort to challenge the church's belief system under the guise of litigation," the four judges wrote. "The majority is correct that there was no fraudulent misrepresentation even on the terms of plaintiff's own allegations. But it would have done well for the en banc court to recognize the obvious: There is no way in which the plaintiff here could prevail without running headlong into basic First Amendment prohibitions on courts resolving ecclesiastical disputes.

That group also wrote, colorfully, that "The plaintiff in this case is free to criticize his former church and advocate for church reforms. But he cannot ask the judiciary to intrude on the church's own authority over core matters of faith and doctrine. That is the lesson of this lawsuit. We as courts are not here to emcee religious disputes, much less decide them. The First Amendment restricts our role as it protects religious organizations from lawsuits such as this."

The final judge agreed so strongly on the church autonomy doctrine that he wrote a lengthy solo opinion saying that should have been the only consideration in the case.

"Resolving (Huntsman's) claims requires swimming in a current of religious affairs," Judge Patrick Bumatay wrote. "What is a 'tithe?' Who can speak for the church on the meaning of 'tithes?' What are church members' obligations to offer 'tithes?' These are questions that only ecclesiastical authorities — not federal courts — can decide."


-How the case got here-

Huntsman filed his lawsuit in March 2021. He said that between 2003 and 2015, he tithed over $1 million in cash, over 20,000 shares of Huntsman Corporation stock and over 1,800 shares of Sigma Designs stock to the church, according to Friday's ruling.

When he resigned his membership in the church, Huntsman filed the lawsuit claiming the church had committed fraud because after saying it does not use tithing funds for commercial use a purported whistleblower alleged that it did.

David Nielsen, a former employees of Ensign Peak Advisors, alleged in an IRS complaint that the church spent tithing funds for two commercial uses — $1.4 billion to build the City Creek shopping center in downtown Salt Lake and $600 million to bail out Beneficial Life, an insurance company the church owns through a holding company

Church leaders have maintained that tithing funds are used for religious purposes. The church repeated its position that it used reserve funds for City Creek and Beneficial Life.

The church told the court that it had made no misrepresentations and swiftly made a motion for summary judgment, asking the original U.S. District Court judge in California to dismiss the case before it ever got to trial. The original judge agreed, granting summary judgment in September 2021.

Huntsman appealed, and a 9th Circuit panel reinstated the lawsuit by a 2-1 vote in August 2023.

The church asked for and was granted an en banc appeal of that reinstatement. The en banc panel of 11 judges of the 9th Circuit heard oral arguments in September 2024, when the judges unleashed a barrage of questions at Huntsman's attorneys.

The panel then said it would issue a written ruling in coming months.

That ruling came Friday, and included a repudiations of Nielsen's logic and the usefulness of his information.


-Why the court said Huntsman's and Nielsen's allegations fail-

To explain the funding of the City Creek project, the Church submitted two declarations.

In Friday's ruling, the court said it relied on a declaration submitted by the church from a director in its Finance and Records Department. In the declaration, Paul Rytting stated that all the funds allocated to the City Creek project came from earnings on the church's reserve funds invested by Ensign Peak, "meaning that no principal reserve funds (i.e., funds taken directly from church members' tithing contributions) were used," the judges wrote.

Rytting testified that Ensign Peak allocated $1.2 billion into an internal account earmarked for City Creek on Jan. 1, 2004. Those funds were invested and reached nearly $1.7 billion before appropriations were made for City Creek.

The panel of judges found that the church's statements created a clear distinction between principal tithing funds that come directly from church members and earnings on the funds the church sets aside from its annual income, which includes tithing.

The judges also found that the $1.4 billion the church appropriated to City Creek was consistent with the church's statements that it would be funded by earnings on invested reserve funds.

"Because each relevant Ensign Peak account held enough earnings on invested funds to cover the funds appropriated for City Creek, any commingling of principal tithing funds and earnings on invested tithing funds cannot support Huntsman's fraud claim," Friday's majority opinion stated.

The judges rejected Nielsen's reasoning that the church was using tithing funds because Ensign Peak employees allegedly referred to all the money in its accounts as "tithing."

"Even accepting the facts asserted in Nielsen's declaration as true, they do not show that principal tithing funds were used for the City Creek project," the judges ruled.

The panel rejected the allegations about Beneficial Life outright, saying that neither Huntsman nor Nielsen provided any representations by the church about the funds used to bolster Beneficial Financial Group during the 2008 financial crisis.

https://www.ksl.com/article/51242565/unanimous-9th-circuit-panel-dismisses-huntsman-tithing-lawsuit